Chairman Mao Zedong’s economic and social campaign known as the Great Leap Forward caused the so-called Great Famine which resulted in the deaths of 45 million people in China, stated historian Frank Dikötter in 2012.
From figures based on access to archives in China, Dikötter said that at least 2 to 3 million of that number were tortured to death or executed during the famine’s four-year long duration.
Despite the scale of this misery, Dikötter more recently implied that the next political movement orchestrated by Mao, the “Great Proletarian Cultural Revolution,” was more devastating to the human spirit of the Chinese people.
Based on further research, Dikötter estimated that 1.5 to 2 million people were killed during the organized chaos of the Cultural Revolution during the years 1966 to 1976.
“But the point must be that in comparison to Mao’s Great Famine which took place earlier from ’58 to ’62, that appears to be a rather low figure [of deaths],” Dikötter said in a radio interview with NPR’s FRESH AIR this month.
“But the point is that it is not so much death which characterized the Cultural Revolution, it was trauma,” said Dikötter who is a professor of humanities at the University of Hong Kong.
“It was the way in which people were pitted against each other, were obliged to denounce family members, colleagues, friends,” he said.
“It was about loss, loss of trust, loss of friendship, loss of faith in other human beings, loss of predictability in social relationships. And that really is the mark that the Cultural Revolution left behind.”
Initially through the use of radicalized students — known as Red Guards — Mao sought to violently rid China of bourgeois values and any anti-communist elements. Mao and the Party Central additionally ordered the Red Guards to violently do away with the “Four Olds” — that being old habits, manners, customs, and culture.
It was also about Mao reasserting his power over the party which was weakened because of the failure of his Great Leap Forward.
Watch this video on the Cultural Revolution:
As part of that, different revolutionary groups and factions across China began fighting each other, some over who was following the most correct version of Mao’s ideology. In due course the People’s Liberation Army became involved.
“In January 1967, Mao orders the army to support what he refers to as the revolutionary left,” said Dikötter
“But military leaders don’t know who the true revolutionary left is. Different leaders, different parts of the army support very different factions,” he said.
“All of them believing firmly that they speak in the voice of Mao Zedong.”
With the military arming the people with weapons in the spring of 1967, the chaos and violence was heightened as faction fought faction. All of them believing they were on the side of Mao.
The worst of the resulting atrocities occurred in China’s south, especially in Guangxi province.
“There you see that throughout 1967 but also ’68, there are factions in the countryside that start not just eliminating each other physically, but literally in a couple of small towns they start ritualistically eating each other,” Dikötter said
“In other words, it is not enough to eliminate your class enemy. You have to eat his heart, so there are very well-documented cases of ritual cannibalism.”
Copies of official documents smuggled out of China stated that acts of cannibalism where organized by local Communist party officials in Guangxi province, reported The New York Times in 1993. Those who participated in acts of cannibalism did so to prove their revolutionary spirit, the documents said.
For what the 50th anniversary of the Cultural Revolution means in modern-day China watch this video: